In Genesis 2 God created Adam and Eve out of nothingness. On Ash Wednesday Christians around the world with gather in churches and receive the sign of the cross on their forehead, and will hear these words:
“Remember that you are but dust and to dust you shall return, repent and turn to Christ.”
These words remind us that we were created by God, whether man or woman we are dust and to dust we shall return. We are not God, we do not have all the answers and that is okay because our God is a God of mystery. We believe in the mystery because we were created within that mystery. Whether man or woman we were created in unity and in mutuality to help creation flourish, we have strayed from that call and I think God is calling us back into relationship with creation.
Genesis 2 tells us the story of Man and Woman being created in unity. In unity with each other and in unity with the world. It tells of a vision which we should strive for, a perfect unity in which all can live and move and have our being. Yet, we only have to go to Genesis 3 to hear of human’s response to that very vision. To read the story of Adam and Eve becoming creatures of oppression, trapped in a cycle of abuse. We read about them being tainted, of Sinentering the world. However, throughout the ensuing story one thing remains: God’s desire to be in relationship with us. Throughout the story there is always the possibility for change, for reconciliation back to God.
God is calling us back into relationship, trying to reconcile our relationship with the planet as well. That doesn’t mean that we are being called back into relationship with a church denomination, or a specific set of belief, but we are being called back into relationship with the God who made us and the God who loves us. In Genesis 2 we read of God wanting us to be in partnership. Not just union as Man and Woman, but for us to live in union with the whole of creation. Israel’s faith reflected this. The story of Israel demonstrated a people who understood their call to live in a world where solidarity, fidelity and responsibility are essential. Israel had a word for this, and that word is Shalom. Shalom, which has been mistreated and misinterpreted, means much more than peace. Shalom is about wholeness, about mutuality and about unity. Shalom is the kind of peace which can only come from the true flourishing of all. Shalom is not the kind of unity which we can pay lip service to, it is the unity which is found in God, who is Father, Son and Holy Spirit.
On the surface the word reconciliation can seem daunting. I know it was for me when I sat in a room with 20 other Christian leaders who appeared to have far more experience than I did. It also seems like big dream stuff, the desire of reconciling waring nations, divided communities or a fractured church. Yet at the heart of reconciliation is relationship. This is what Genesis 2 reminds us of. It reminds us that we are not just called into relationship with each other. We are called into relationship with God and with the planet. How often do we perceive Christian faith in terms of mission and evangelism? In terms of oppression and belief systems. We want to reconcile our fellow society to God, and yet we fail to think about our own journey. We fail to think about how our life reflects and demonstrates God’s desire to be in relationship with us.
Genesis 2 tells us a story of relationship. It reminds us of our calling into relationship and unity; relationship with each other, relationship with the planet and relationship with God. All our life decisions should reflect that desire for God to be in relationship with ALL of creation. Relationship is key to our reading of the Bible, our living out our Christian faith and our striving for reconciliation and peace.